In the years of the Cold War, anti-Americanism has been a key component in the vision of international politics and cultural identity of Italian Communist Party. Its meaning has undergone a deep transformation over time, however, political and moral. In the early years of the bipolar confrontation (1947-1954), anti-Americanism was an instrument of the politics of Soviet State and the Cominform initiatives aimed at fighting political, military and socio- economic integration between Europe and the United States. Associated with the "struggle for peace" and Anti-imperialism as a doctrine of international politics, it identifies, on a political level, a model of organized mobilization related to the long historical cycle "war - revolution" opened by the First World War. Cycle that the elites of international Bolshevism - adhering to a " Clausewitzian " vision of the relations between war and politics - do not yet considered concluded . On the ideological level, however, the anti-Americanism remains a "positive" rethoric about modernity and about its rational and productivistic values. Since the mid 50s , but mostly from the middle of the next decade , the anti-American approach is redefined in a more complex framework . Alongside the traditional dogma of anti-Imperialism - raised in the context of the Vietnam War – it begins to emerge an increased interest for critics of the Western model, in the framework of the theories of underdevelopment (and policies related to them) , post-conciliar theological thought, debate on the affluent society. Against this background, the anti-Americanism of the Communist Party will be gradually transformed into a "moral" approach about the power’s being and the relations between politics and civil society. So, in the Seventies, it finally takes an explicit connotation of criticism of Western civilization and modernity. A criticism that invest so much the size of the anthropological-cultural model of development in Western societies, since the classical dimension of power politics as a tool of International Relations . In the years of Berlinguer’s secretariat, anti-Americanism will meet up with the idea of Europe, helping to elaborate an ambivalent and contradictory idea: on the pragmatic level, Europe represents the policy and institutional framework for the development of social and "Fordist " democracy, according to the way drawn from the reformist forces in the Fifties and Sixties; at the ideological level, instead, it provides a radical alternative to the social, political and institutional US model; alternative based on the values of social justice and international peace. It will be a contradiction to explode in front of a process of European integration increasingly affected by the dynamics of economic and financial globalization, the crisis of Twentieth century industrialism and the explosion of the "Second Cold War".
Anti-Americanism in the PCI's Political Culture. An Overview (1947-1991) / Guiso, Andrea. - STAMPA. - (2014), pp. 1-12. (Intervento presentato al convegno The Italian Left and Foreign Policy tenutosi a Cambridge - POLIS nel 09/06/2014).
Anti-Americanism in the PCI's Political Culture. An Overview (1947-1991)
GUISO, ANDREA
2014
Abstract
In the years of the Cold War, anti-Americanism has been a key component in the vision of international politics and cultural identity of Italian Communist Party. Its meaning has undergone a deep transformation over time, however, political and moral. In the early years of the bipolar confrontation (1947-1954), anti-Americanism was an instrument of the politics of Soviet State and the Cominform initiatives aimed at fighting political, military and socio- economic integration between Europe and the United States. Associated with the "struggle for peace" and Anti-imperialism as a doctrine of international politics, it identifies, on a political level, a model of organized mobilization related to the long historical cycle "war - revolution" opened by the First World War. Cycle that the elites of international Bolshevism - adhering to a " Clausewitzian " vision of the relations between war and politics - do not yet considered concluded . On the ideological level, however, the anti-Americanism remains a "positive" rethoric about modernity and about its rational and productivistic values. Since the mid 50s , but mostly from the middle of the next decade , the anti-American approach is redefined in a more complex framework . Alongside the traditional dogma of anti-Imperialism - raised in the context of the Vietnam War – it begins to emerge an increased interest for critics of the Western model, in the framework of the theories of underdevelopment (and policies related to them) , post-conciliar theological thought, debate on the affluent society. Against this background, the anti-Americanism of the Communist Party will be gradually transformed into a "moral" approach about the power’s being and the relations between politics and civil society. So, in the Seventies, it finally takes an explicit connotation of criticism of Western civilization and modernity. A criticism that invest so much the size of the anthropological-cultural model of development in Western societies, since the classical dimension of power politics as a tool of International Relations . In the years of Berlinguer’s secretariat, anti-Americanism will meet up with the idea of Europe, helping to elaborate an ambivalent and contradictory idea: on the pragmatic level, Europe represents the policy and institutional framework for the development of social and "Fordist " democracy, according to the way drawn from the reformist forces in the Fifties and Sixties; at the ideological level, instead, it provides a radical alternative to the social, political and institutional US model; alternative based on the values of social justice and international peace. It will be a contradiction to explode in front of a process of European integration increasingly affected by the dynamics of economic and financial globalization, the crisis of Twentieth century industrialism and the explosion of the "Second Cold War".I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.