Abstract This article reconstructs the grammatical architecture of Franz Rosenzweig’s “new thinking” by focusing on the philosophical role of pronouns. Against the totalizing logic of traditional philosophy, Rosenzweig conceives thought as situated, dialogical, and internally bound to language. Grammar therefore becomes not merely an object of reflection but the very form through which philosophical relations are articulated. Beginning with the I–Thou relation and the dual structure of speech, the article follows the transition toward the We, showing how community emerges without dissolving singularity into an impersonal plural. The We is not simply a collective subject: it develops from the dual and preserves within itself the mark of personal relation. At the same time, it remains structurally exposed to exclusion, since every We implicitly produces a You. Rosenzweig’s grammar thus reveals both the promise and the limit of community, culminating in the messianic horizon of the “We-all,” where interpersonal relations are gathered without being abolished. In this sense, the article argues that The Star of Redemption can be read as a philosophy of pronouns and as a grammatical genealogy of community.
From the Dual to the We The Grammatical Genesis of Community in Rosenzweig / Di Cesare, D.. - In: RESEARCH IN PHENOMENOLOGY. - ISSN 0085-5553. - (2026).
From the Dual to the We The Grammatical Genesis of Community in Rosenzweig
Di Cesare Donatella
Primo
2026
Abstract
Abstract This article reconstructs the grammatical architecture of Franz Rosenzweig’s “new thinking” by focusing on the philosophical role of pronouns. Against the totalizing logic of traditional philosophy, Rosenzweig conceives thought as situated, dialogical, and internally bound to language. Grammar therefore becomes not merely an object of reflection but the very form through which philosophical relations are articulated. Beginning with the I–Thou relation and the dual structure of speech, the article follows the transition toward the We, showing how community emerges without dissolving singularity into an impersonal plural. The We is not simply a collective subject: it develops from the dual and preserves within itself the mark of personal relation. At the same time, it remains structurally exposed to exclusion, since every We implicitly produces a You. Rosenzweig’s grammar thus reveals both the promise and the limit of community, culminating in the messianic horizon of the “We-all,” where interpersonal relations are gathered without being abolished. In this sense, the article argues that The Star of Redemption can be read as a philosophy of pronouns and as a grammatical genealogy of community.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


