In the Kepos, donations are not merely economic contributions, but expressions of φιλία and philosophical gratitude, ensuring a balance between material needs and ethical commitments. Epicurus emphasises their importance, while Philodemus, in his Περὶ Οἰκονομίας, adapts the system to Roman patronage and justifies it on ethical grounds. Wealth, when moderate and shared, becomes a means of community stability. This paper shows how the Epicurean system of donations constitutes an autonomous economic model, integrating ethics, politics and economics into a new conception of οἰκονομία.
Il Περὶ οἰκονομίας di Filodemo e lo sviluppo del sistema delle donazioni epicureo / Palmieri, Flavia. - In: BOLLETTINO DELLA SOCIETÀ FILOSOFICA ITALIANA. - ISSN 1129-5643. - 244:1(2025), pp. 29-40. [10.23816/116750]
Il Περὶ οἰκονομίας di Filodemo e lo sviluppo del sistema delle donazioni epicureo
Flavia Palmieri
2025
Abstract
In the Kepos, donations are not merely economic contributions, but expressions of φιλία and philosophical gratitude, ensuring a balance between material needs and ethical commitments. Epicurus emphasises their importance, while Philodemus, in his Περὶ Οἰκονομίας, adapts the system to Roman patronage and justifies it on ethical grounds. Wealth, when moderate and shared, becomes a means of community stability. This paper shows how the Epicurean system of donations constitutes an autonomous economic model, integrating ethics, politics and economics into a new conception of οἰκονομία.| File | Dimensione | Formato | |
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