This article explores the use of feminine metaphorical language in the works of Plato and Origen. Drawing from Hanne Løland’s definition of gendered metaphorical language, it examines how Plato and Origen both inherit and challenge the stereotypical use of feminine metaphorical language to advance their philosophical and theological agendas. While partially adhering to the stereotypical uses of gendered metaphorical language, both Plato and Origen navigate beyond them to conceptualize a fluid and multifaceted feminine continuum. By anchoring the analysis in Plato’s Symposium and Timaeus and in Origen’s exegetical works, the article demonstrates how both authors represent intellectual ascent and spiritual transformation through feminine metaphors. In this regard, the article suggests the possibility that Origen inherited this feminine continuum from Plato’s philosophy. Through this comparative analysis, the article contributes to a deeper understanding of feminine metaphorical language in ancient philosophy and theology, thus challenging a simplistic interpretation of gendered metaphorical language. Overall, the article underscores the complex interplay between cultural constructs, philosophical frame- works, and gender representations in the intellectual legacies of Plato and Origen.
Feminine metaphorical language: platonic resonances in Origen of Alexandria / Cerioni, Lavinia. - In: OPEN THEOLOGY. - ISSN 2300-6579. - 10:1(2024), pp. 1-14. [10.1515/opth-2024-0008]
Feminine metaphorical language: platonic resonances in Origen of Alexandria
Cerioni, Lavinia
2024
Abstract
This article explores the use of feminine metaphorical language in the works of Plato and Origen. Drawing from Hanne Løland’s definition of gendered metaphorical language, it examines how Plato and Origen both inherit and challenge the stereotypical use of feminine metaphorical language to advance their philosophical and theological agendas. While partially adhering to the stereotypical uses of gendered metaphorical language, both Plato and Origen navigate beyond them to conceptualize a fluid and multifaceted feminine continuum. By anchoring the analysis in Plato’s Symposium and Timaeus and in Origen’s exegetical works, the article demonstrates how both authors represent intellectual ascent and spiritual transformation through feminine metaphors. In this regard, the article suggests the possibility that Origen inherited this feminine continuum from Plato’s philosophy. Through this comparative analysis, the article contributes to a deeper understanding of feminine metaphorical language in ancient philosophy and theology, thus challenging a simplistic interpretation of gendered metaphorical language. Overall, the article underscores the complex interplay between cultural constructs, philosophical frame- works, and gender representations in the intellectual legacies of Plato and Origen.| File | Dimensione | Formato | |
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Note: Feminine Metaphorical Language: Platonic Resonances in Origen of Alexandria
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