The research aimed to follow an interdisciplinary investigation on the idea of freedom in the Russian finis imperii and on the parabola of the Russian constitutional-democratic party (rossijskaja konstitucionno-demokratičeskaja partija- KD) from its formation (in 1905) to its split (in 1921) in the Russian-liberal emigration to Paris. The methodology combined the history of Russian-European diplomacy in the context of the First World War, the drafting of peace treaties and the formulation of the Paris Peace Conference (1919); the history of Russian political thought, in particular the concept of freedom and liberalism, as the object of a semantics that was both liberal-institutional and revolutionary (because, from 1905 and with February 1917 the idea of legitimate liberal revolution aspired to universality); Finally, the historical semiotics, understood as the analysis of the linguistic signs characterizing the liberal exponents through some key concepts, corresponding to different ideological moments (in 1905, in 1917, in 1921).

La libertà fuori dalla Russia. I liberalismi russi tra guerra e rivoluzione e l’emigrazione dei costituzional-democratici a Parigi (1905-1921) / Gravina, Renata. - (2021 Apr 30).

La libertà fuori dalla Russia. I liberalismi russi tra guerra e rivoluzione e l’emigrazione dei costituzional-democratici a Parigi (1905-1921)

GRAVINA, RENATA
30/04/2021

Abstract

The research aimed to follow an interdisciplinary investigation on the idea of freedom in the Russian finis imperii and on the parabola of the Russian constitutional-democratic party (rossijskaja konstitucionno-demokratičeskaja partija- KD) from its formation (in 1905) to its split (in 1921) in the Russian-liberal emigration to Paris. The methodology combined the history of Russian-European diplomacy in the context of the First World War, the drafting of peace treaties and the formulation of the Paris Peace Conference (1919); the history of Russian political thought, in particular the concept of freedom and liberalism, as the object of a semantics that was both liberal-institutional and revolutionary (because, from 1905 and with February 1917 the idea of legitimate liberal revolution aspired to universality); Finally, the historical semiotics, understood as the analysis of the linguistic signs characterizing the liberal exponents through some key concepts, corresponding to different ideological moments (in 1905, in 1917, in 1921).
30-apr-2021
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11573/1546658
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