The Huave of San Mateo del Mar (Oaxaca, Mexico) have a rich repertoire of tales narrating the disputes in which small and weak individuals unexpectedly defeat antagonists with a powerful appearance. Usually these struggles attain to the cosmic struggle between the lightning, which regulates rain, and the giant snake, which can trigger storms and floods: this clash is the focus of the ritual dance that takes place in Corpus Christi, the main Huave ritual public celebration. Underneath the contrast between the opposing and complementary forces that determine the rain cycle, there is also the one between male and female gender, which appears in many other narratives, sometimes in a humorous tone. In this article I shall examine the tale of Guicha tunante, a sort of indigenous Taming of the shrew, in which a man ‘who is not worth it’ manages to win – assuming the form of an armadillo, and therefore defeating her magical arts – the most beautiful, haughty and coveted woman of the community, who first attracts and then rejects all suitors transforming herself into a snake. Through the representation of forms of courtship and seduction, implemented by resorting also to the metamorphic faculties and the alter egos of its characters, this Huave narrative highlights the values and patterns of behavior which inspire the ideas of male and female roles, the correct relationship between the sexes and the profile that must be observed, in public and in private, by those who venture into the treacherous path of love affairs.

El armadillo y la serpiente. Modelos del ser hombre y ser mujer en la narrativa huave / Lupo, Alessandro. - STAMPA. - 2(2017), pp. 263-286.

El armadillo y la serpiente. Modelos del ser hombre y ser mujer en la narrativa huave

LUPO, Alessandro
2017

Abstract

The Huave of San Mateo del Mar (Oaxaca, Mexico) have a rich repertoire of tales narrating the disputes in which small and weak individuals unexpectedly defeat antagonists with a powerful appearance. Usually these struggles attain to the cosmic struggle between the lightning, which regulates rain, and the giant snake, which can trigger storms and floods: this clash is the focus of the ritual dance that takes place in Corpus Christi, the main Huave ritual public celebration. Underneath the contrast between the opposing and complementary forces that determine the rain cycle, there is also the one between male and female gender, which appears in many other narratives, sometimes in a humorous tone. In this article I shall examine the tale of Guicha tunante, a sort of indigenous Taming of the shrew, in which a man ‘who is not worth it’ manages to win – assuming the form of an armadillo, and therefore defeating her magical arts – the most beautiful, haughty and coveted woman of the community, who first attracts and then rejects all suitors transforming herself into a snake. Through the representation of forms of courtship and seduction, implemented by resorting also to the metamorphic faculties and the alter egos of its characters, this Huave narrative highlights the values and patterns of behavior which inspire the ideas of male and female roles, the correct relationship between the sexes and the profile that must be observed, in public and in private, by those who venture into the treacherous path of love affairs.
2017
Del saber ha hecho su razón de ser... Homenaje a Alfredo López Austin
978-607-02-8923-1
En el rico corpus narrativo de los huaves de San Mateo del Mar abundan las narraciones sobre las contiendas entre individuos de aparencia sumisa y frágil y figuras aparentemente más poderosas, en las que los primeros inesperadamente resultan vencedores. La mayoría de las veces, dichos enfrentamientos atañen a la lucha cósmica entre el rayo, regulador de las precipitaciones atmosféricas, y la serpiente, potencial provocadora de inundaciones y ciclones, cuya representación coreográfica es el ápice de la principal festividad huave, el Corpus Domini. Sin embargo, por debajo del contraste entre las fuerzas opuestas y complementarias que regulan el ciclo de las lluvias, también se percibe el contraste entre los dos géneros, que inspira numerosas narraciones, a veces también semiserias, como la de Guicha tunante que aquí se examina: una especie de Taming of the shrew indígena, en la cual un hombre “que no vale la pena” logra conquistar – volviéndose armadillo – a la mujer más hermosa, altiva y codiciada de la comunidad, la cual primero halaga y luego rechaza a todos sus pretendientes transformándose en serpiente. A través de la representación de formas de cortejo y seducción, realizada también por medio de las facultades metamórficas y los álter egos de los protagonistas, la narrativa huave enuncia los valores y modelos de conducta que inspiran las concepciones acerca de los roles masculino y femenino, la manera correcta de relacionarse de los géneros, y la conducta que tienen que guardar, en la dimensión pública y en la privada, los que se encaminan hacia las insidias de la lid amorosa.
Huave; indigeni messicani; narrativa orale; ruoli di genere; tonalismo; alter ego
02 Pubblicazione su volume::02a Capitolo o Articolo
El armadillo y la serpiente. Modelos del ser hombre y ser mujer en la narrativa huave / Lupo, Alessandro. - STAMPA. - 2(2017), pp. 263-286.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11573/953444
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