This essay focuses on Leibniz's ideas on the origins of language, considering them against the framework of Classical tradition (Plato's Cratylus, Epicurus's Epistula ad Herodotum, and the legacy of Aristotle in medieval philosophy of language) as well as the debates of the XVIIth century. The author suggests that Leibniz succeeded in secularizing the topic of language origins, depicting the invention of language as a "natural" process, in which iconic procedures, chance and areal differences of human societies played a relevant role.
Le idee di G.W. Leibniz sulle origini del linguaggio verbale, viste nel contesto delle tradizioni interpretative classiche (il Cratilo di Platone, i testi di Aristotele nella interpretazione di Boezio, Epicuro) e dei dibattiti seicenteschi. Si suggerisce che Leibniz proponga una vera e propria secolarizzazione del problema delle origini, rivedendo in modo profondo lo stesso lascito biblico.
Leibniz’s later writings on language and the topic of ‘Origins’ / Gensini, Stefano. - STAMPA. - 38(2014), pp. 25-41. - STUDIA LEIBNITIANA SUPPLEMENTA.
Leibniz’s later writings on language and the topic of ‘Origins’
GENSINI, STEFANO
2014
Abstract
This essay focuses on Leibniz's ideas on the origins of language, considering them against the framework of Classical tradition (Plato's Cratylus, Epicurus's Epistula ad Herodotum, and the legacy of Aristotle in medieval philosophy of language) as well as the debates of the XVIIth century. The author suggests that Leibniz succeeded in secularizing the topic of language origins, depicting the invention of language as a "natural" process, in which iconic procedures, chance and areal differences of human societies played a relevant role.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.