The paper explores the Homiliary of Vienne, a collection of sermons that has been claimed by the Donatist movement. The Viennese corpus has a total of 60 homilies, 21 of which was unpublished, while the others were already known from other collections. The main challenge is to establish the coherence of the unpublished corpus and the possibility of variants compared to texts transmitted by other tradition. The author highlights significant divergences in the only sermon available, at the time of writing, in double edition (sermon 39), noting differences both stylistically and theologically. In general, the group of 22 "unpublished" homilies is strongly influenced by moral rigorism, manifested through marked rhetoric and particular stylistic structures such as accumulations and antitheses. The ethic suggested by the texts is binary and retributive: obedience-reward, disobedience-punishment. This scheme is applied consistently concerning both the Old and New Testaments. The analysis of the sermons thus shows affinities with Donatism, but also differences. Although common themes appear, such as the persecution of the righteous and the separation from sinners, the polemical intensity is lower here, while God's mercy and the possibility of redemption are emphasized. In conclusion, the article raises serious doubts about the claim of the entire corpus to the Donatist movement and refutes the traditional dating based on the presence of a passage that would refer to the Pelagian controversy, a passage that could have been added later by a copyist.

Éthique binaire et exégèse dans l’Homéliaire de Vienne / Zocca, Elena. - (2024), pp. 349-373. - INSTRUMENTA PATRISTICA ET MEDIAEVALIA.

Éthique binaire et exégèse dans l’Homéliaire de Vienne

Elena Zocca
2024

Abstract

The paper explores the Homiliary of Vienne, a collection of sermons that has been claimed by the Donatist movement. The Viennese corpus has a total of 60 homilies, 21 of which was unpublished, while the others were already known from other collections. The main challenge is to establish the coherence of the unpublished corpus and the possibility of variants compared to texts transmitted by other tradition. The author highlights significant divergences in the only sermon available, at the time of writing, in double edition (sermon 39), noting differences both stylistically and theologically. In general, the group of 22 "unpublished" homilies is strongly influenced by moral rigorism, manifested through marked rhetoric and particular stylistic structures such as accumulations and antitheses. The ethic suggested by the texts is binary and retributive: obedience-reward, disobedience-punishment. This scheme is applied consistently concerning both the Old and New Testaments. The analysis of the sermons thus shows affinities with Donatism, but also differences. Although common themes appear, such as the persecution of the righteous and the separation from sinners, the polemical intensity is lower here, while God's mercy and the possibility of redemption are emphasized. In conclusion, the article raises serious doubts about the claim of the entire corpus to the Donatist movement and refutes the traditional dating based on the presence of a passage that would refer to the Pelagian controversy, a passage that could have been added later by a copyist.
2024
Les sermons du manuscrit de Vienne (ÖNB Ms lat. 4147) Interrogations sur leur unité, leur datation et leur origine avec une nouvelle édition critique et une traduction annotée des vingt-deux sermons Leroy
978-2-503-61094-8
L’article explore l'Homéliaire de Vienne, une collection de sermons qui a été revendiquée au mouvement donatiste. Le corpus viennois comprend 60 homélies, dont 21 inédites, le reste étant déjà présent dans d’autres collections. Le principal défi consiste à établir la cohérence du corpus d’inédit, et la possibilité de variantes par rapport aux textes transmis par une autre tradition. L'auteure met en évidence des divergences significatives dans le seul sermon disponible, au moment de la rédaction, en double édition (le serm. 39), notant sur le plan stylistique, mais aussi théologiques. En général, le groupe des 22 "inédits" est fortement influencé par un rigorisme moral, qui se manifeste par une rhétorique marquée et des structures stylistiques particulières comme les accumulations et les antithèses. L'éthique suggérée par les textes est binaire et rétributive : obéissance-récompense, désobéissance-punition. Ce schéma est appliqué de manière cohérente tant par rapport à l'Ancien Testament qu'au Nouveau. L'analyse des sermons montre donc des affinités avec le donatisme, mais aussi des différences. Bien que des thèmes communs apparaissent, tels que la persécution des justes et la séparation des pécheurs, l'intensité polémique est ici moindre, tandis que la miséricorde de Dieu et la possibilité de rédemption sont mises en avant. En conclusion, l’article soulève de sérieux doutes quant à la revendication de l'ensemble du corpus au mouvement donatiste et réfute la datation traditionnelle basée sur la présence d'un passage qui ferait référence à la polémique pélagienne, passage qui pourrait être entré dans le texte plus tard par la main d’un copiste.
donatism; sermons; ethic
02 Pubblicazione su volume::02a Capitolo o Articolo
Éthique binaire et exégèse dans l’Homéliaire de Vienne / Zocca, Elena. - (2024), pp. 349-373. - INSTRUMENTA PATRISTICA ET MEDIAEVALIA.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11573/1714690
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