Citizenship and membership in a nation state may constitute significant elements of identity. Every society looks for the legitimacy of the principles governing it within its own origins. Therefore, cultural diversity is synonymous with juridical and ethical difference, which can range from the recognition of several sources of legitimacy of law to a different relationship between these sources. In the legal sphere, each society’s constant pursuit of its own origins has its greatest expression in the rules of citizenship chosen. For example, the provision of citizenship tests within the EU Member States’ naturalization policies bears witness to this attitude, strengthening the requirements to obtain the citizenship. In fact, during the last decade, the European Union has experienced the rise of test-based forms of integration and this indicates the adaptation of the legal system to increasing flows of migration. Similarly, in the Middle East, the State of Israel represents a paradigmatic case of how the survival of cultural ties is nowadays maintained in granting citizenship. This also highlights how the national law adapts to the historical context in order to respect economic, political and social rights. Against the perceived Jewish diaspora, indeed, the State of Israel established the Law of Return (ḥok ha-shvūt), which is that all Jews have the right to return and obtain, along with citizenship, other facilities to rebuild their lives there (‘aliyah). Could these two approaches from Western Europe and the Middle East testify to a strong state sovereignty in choosing their ideal citizens? In conclusion, the purpose of the paper is to show how naturalization policies are still deeply influenced by historical, cultural and social elements. Nevertheless, the globalization and the consequent loss of importance of political geography in view of functional geography, affecting both government policies and the lives of individuals, weaken the traditional association between citizenship and national identity. Indeed, it nurtures a strategic approach to national belonging that allows countries to devise new methods of choosing citizens according to not only ethnic but also economic and political types of preference, as many states “offer” rights to individuals living outside their borders. Therefore, citizenship does not always constitute a strong link between the individual and the country of origin or residence. People move freely between states where they have strong family ties, property and a political interest in the society. Thus, individuals are increasingly only interested in earning the benefits of acquiring further citizenship, without paying attention to the connection they can establish with the state of citizenship. Could these naturalization systems be considered anachronistic in the context of the XXI century globalized world?

Shaping citizenship in globalized world: the survival of national identities / Iannario, Eleonora. - (2022), pp. 1-15. - MCGILL GLSA RESEARCH SERIES. [10.26442/glsars.v2i1.181].

Shaping citizenship in globalized world: the survival of national identities

Eleonora Iannario
Writing – Original Draft Preparation
2022

Abstract

Citizenship and membership in a nation state may constitute significant elements of identity. Every society looks for the legitimacy of the principles governing it within its own origins. Therefore, cultural diversity is synonymous with juridical and ethical difference, which can range from the recognition of several sources of legitimacy of law to a different relationship between these sources. In the legal sphere, each society’s constant pursuit of its own origins has its greatest expression in the rules of citizenship chosen. For example, the provision of citizenship tests within the EU Member States’ naturalization policies bears witness to this attitude, strengthening the requirements to obtain the citizenship. In fact, during the last decade, the European Union has experienced the rise of test-based forms of integration and this indicates the adaptation of the legal system to increasing flows of migration. Similarly, in the Middle East, the State of Israel represents a paradigmatic case of how the survival of cultural ties is nowadays maintained in granting citizenship. This also highlights how the national law adapts to the historical context in order to respect economic, political and social rights. Against the perceived Jewish diaspora, indeed, the State of Israel established the Law of Return (ḥok ha-shvūt), which is that all Jews have the right to return and obtain, along with citizenship, other facilities to rebuild their lives there (‘aliyah). Could these two approaches from Western Europe and the Middle East testify to a strong state sovereignty in choosing their ideal citizens? In conclusion, the purpose of the paper is to show how naturalization policies are still deeply influenced by historical, cultural and social elements. Nevertheless, the globalization and the consequent loss of importance of political geography in view of functional geography, affecting both government policies and the lives of individuals, weaken the traditional association between citizenship and national identity. Indeed, it nurtures a strategic approach to national belonging that allows countries to devise new methods of choosing citizens according to not only ethnic but also economic and political types of preference, as many states “offer” rights to individuals living outside their borders. Therefore, citizenship does not always constitute a strong link between the individual and the country of origin or residence. People move freely between states where they have strong family ties, property and a political interest in the society. Thus, individuals are increasingly only interested in earning the benefits of acquiring further citizenship, without paying attention to the connection they can establish with the state of citizenship. Could these naturalization systems be considered anachronistic in the context of the XXI century globalized world?
2022
(Legal) Adaptation
La citoyenneté et l’appartenance à un État nation peuvent constituer des éléments importants de l’identité. Chaque société cherche la légitimité des principes la gouvernant dans ses propres origines. Ainsi, la diversité culturelle est synonyme de différence juridique et éthique, pouvant aller de la reconnaissance de différentes sources de légitimité du droit à une relation différente entre ces sources. Dans la sphère juridique, la recherche permanente par chaque société de ses propres origines trouve sa plus grande expression dans le choix des règles de citoyenneté. Par exemple, la mise en place d’examens pour la citoyenneté au sein des politiques de naturalisation des États membres de l’UE témoigne de ce type de comportement, en renforçant les exigences pour obtenir la citoyenneté. De fait, au cours de la dernière décennie, l’Union européenne a connu la montée des modes d’intégration basés sur des tests. Cela montre l’adaptation du système juridique aux flux de migration grandissants. De manière similaire, au Moyen-Orient, l’État d’Israël représente un cas paradigmatique de la manière dont la survie des liens culturels est désormais maintenue via l’accord de la citoyenneté. Cela souligne également la manière dont la loi nationale s’adapte au contexte historique afin de respecter les droits économiques, politiques et sociaux. Contre la diaspora juive perçue, en effet, l’État d’Israël a établi la loi du retour (ḥok ha-shvūt), qui prévoit que tous les juifs ont le droit de revenir et d’obtenir, en parallèle de la citoyenneté, d’autres facilités pour reconstruire leur vie là-bas (‘aliyah). Ces deux approches venues de l’Europe de l’Ouest et du Moyen-Orient pourraient-elles témoigner d’une forte souveraineté de l’État dans le choix de ses citoyens idéals ? En conclusion, l’objectif de cet article est de montrer comment les politiques de naturalisation sont profondément influencées par des facteurs historiques, culturels et sociaux. Toutefois, la mondialisation et la consécutive perte d’importance de la géographie politique au vu de la géographie fonctionnelle, affectant à la fois les politiques gouvernementales et la vie des individus, affaiblissent l’association traditionnelle entre citoyenneté et identité nationale. En effet, cela nourrit une approche stratégique de l’appartenance nationale, qui permet aux pays de concevoir de nouvelles méthodes pour choisir leurs citoyens selon des préférences non seulement ethniques mais également économiques et politiques, à la manière dont beaucoup d’États « offrent » des droits à des individus vivant au-delà de leurs frontières. Par conséquent, la citoyenneté ne constitue pas toujours un lien fort entre l’individu et le pays d’origine ou de résidence. Les habitants circulent librement entre des États où ils ont de forts liens familiaux, des biens, ou un intérêt politique dans la société. Ainsi, les individus sont de plus en plus uniquement intéressés par l’accès aux bénéfices accompagnant l’accord d’une nationalité supplémentaire, sans prêter attention aux connections qu’ils peuvent établir avec l’État en question. Ces systèmes de naturalisation pourraient-ils être considérés comme anachroniques dans le contexte de la mondialisation au XXIème siècle?
citizenship; national identities; law of return; migration; cultural defense policies
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Shaping citizenship in globalized world: the survival of national identities / Iannario, Eleonora. - (2022), pp. 1-15. - MCGILL GLSA RESEARCH SERIES. [10.26442/glsars.v2i1.181].
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11573/1670417
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