A poem by the early Heian kidendō graduate Shimada no Tadaomi (828-891) refers to Confucian scholars’ judgement that shi poetry and poets were “useless” (shijin muyō). In this paper, I interpret Tadaomi’s utterance as a valuable source for assessing the significance of poetic expertise and performance within the broader realm of Confucian scholarship in the early Heian period. By reconsidering the involvement of ninth-century Confucian scholars in a wide range of literary activities that justified their social status, I argue that this shijin muyō discourse can be understood as a commentary on the socio-political possibilities and limitations of those who pursued poetry as a primary form of occupation.
The shijin muyō discourse revisited: Confucian scholarship and literary writing in early Heian Japan / Minguzzi, Dario. - (2022), pp. 157-174.
The shijin muyō discourse revisited: Confucian scholarship and literary writing in early Heian Japan
Dario Minguzzi
2022
Abstract
A poem by the early Heian kidendō graduate Shimada no Tadaomi (828-891) refers to Confucian scholars’ judgement that shi poetry and poets were “useless” (shijin muyō). In this paper, I interpret Tadaomi’s utterance as a valuable source for assessing the significance of poetic expertise and performance within the broader realm of Confucian scholarship in the early Heian period. By reconsidering the involvement of ninth-century Confucian scholars in a wide range of literary activities that justified their social status, I argue that this shijin muyō discourse can be understood as a commentary on the socio-political possibilities and limitations of those who pursued poetry as a primary form of occupation.File | Dimensione | Formato | |
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