This essay presents a reflection on Italian blackness from a transdiasporic point of view, starting from the analysis of two memoirs by two women writers from the Italian diaspora: African Italian American writer Kym Ragusa’s The Skin Between Us (2008) and Somali Italian writer Igiaba Scego’s La mia casa è dove sono (2010). Outgoing and incoming migrations in different historical periods are read in continuity in order to illuminate central aspects of contemporary Italian culture, such as the construction of a collective identity which does not conform to the national “chromatic norm.” If Scego’s Blackness as a child is juxtaposed to the (presumed) whiteness of the Italian population, Italian migrants in the United States, claims Ragusa, were not considered quite white, but rather “white of a different color,” and such color was deemed a marker of subalternity. In the last part of the essay, I scrutinize how, by turning hypervisibility into a tool of resistance, aesthetic practices can be deployed as counterhegemonic practices which undermine the construction of “the” Italian national body and refuse to mimetically reproduce (presumed) national whiteness
Defying the Chromatic Norm. Strategies of Invisibility and Italian Transdiasporic Blackness / Romeo, Caterina. - (2021), pp. 147-157.
Defying the Chromatic Norm. Strategies of Invisibility and Italian Transdiasporic Blackness
Romeo, Caterina
2021
Abstract
This essay presents a reflection on Italian blackness from a transdiasporic point of view, starting from the analysis of two memoirs by two women writers from the Italian diaspora: African Italian American writer Kym Ragusa’s The Skin Between Us (2008) and Somali Italian writer Igiaba Scego’s La mia casa è dove sono (2010). Outgoing and incoming migrations in different historical periods are read in continuity in order to illuminate central aspects of contemporary Italian culture, such as the construction of a collective identity which does not conform to the national “chromatic norm.” If Scego’s Blackness as a child is juxtaposed to the (presumed) whiteness of the Italian population, Italian migrants in the United States, claims Ragusa, were not considered quite white, but rather “white of a different color,” and such color was deemed a marker of subalternity. In the last part of the essay, I scrutinize how, by turning hypervisibility into a tool of resistance, aesthetic practices can be deployed as counterhegemonic practices which undermine the construction of “the” Italian national body and refuse to mimetically reproduce (presumed) national whitenessFile | Dimensione | Formato | |
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